Tribal Body Decoration Suri
Gritzyuk Nikolai Demianovitch was born in 1922 at Preobrazhenka village in the Far East.
Graduated from the Art faculty of the Moscow Textile Institute in 1951.
Member of the USSR Union of Artists since 1955. Chairman of the Novosibirsk Union of Artists in 1964-66.
In 1969 Gritzyuk was a delegate to the Third Congress of Artists of USSR.
Member of the all-Soviet Union Water Colors Committee of the Union of Artists of USSR - 1966-1971.
Participated in numerous Soviet and International exhibitions since 1953.
THE TORAJO AND THEIR FUNERAL RITUAL
The Torajo are an indigenous group of people that live in Indonesia. For them a funeral is a celebration. There are no tears shed, rather it’s like a going away party. The Torajo work extremely hard to accumulate wealth during their lives. This money then goes to the funeral ceremony.
The funeral ceremony could be held weeks or even months after someone has died. A body is not buried until all the funds have been raised. Until the funeral ceremony is held, the deceased person is not considered dead but rather ill or asleep. They are embalmed and stored in the same house as their family until the ceremony.
The ceremony begins when pigs & buffalo’s are slaughtered because it’s believed the spirit of the dead will live peacefully after. The body is buried on the 11th day.
WALK OF THE DEAD
Every year in August, a ritual called Ma’Nene (The Ceremony of Cleaning Corpses) takes place in which the bodies of the deceased are exhumed to be washed, groomed and dressed in new clothes. The mummies are then walked around the village by following a path of straight lines.
Following these straight lines is maybe the most important part of the ceremony. According to the myth, these lines are connected with a spiritual entity with supernatural power. As this entity only move in straight lines, the soul of the deceased body must follow the same path.